Lights on the way - Page 5
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Thread: Lights on the way

  1. #41
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    Prophet Mohamed (Peace be upon him) said: (one of the signs of day of resurrection is the sudden death) [Narrated by AlTabarani]. Certainly, in this Hadith there is a scientific miracle concerning a medical fact which considered being a testimony that Mohamed is god's prophet. United Nations statistics confirms that phenomenon of sudden death appeared in recent days and is increasing despite all preventive procedures.

    Heart doctors confirm that phenomenon of sudden death spread considerably in the last few years, despite the development in medicine and number of dead people by this phenomenon are increasing. Isn't this the same as what was indicated in the prophetic Hadith?

    مرتد عن الإسلام يعطي سبباً صادماً عن سبب تركه للإسلام وعدم إيمانه بوجود الله في حواره مع محمد حجاب


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  3. #42
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    ما هو مصدر الأخلاق عندكم؟ محمد حجاب في حوار مع شواذ جنسياً


  4. #43
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    مؤثر* مسلم كندي يطلب من الدعاة طلباً مفاجئاً بخصوص زوجته التي اعتنقت الإسلام*


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  6. #44
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    Most of scientists confirm that Senility is the best natural end for human, and any attempt to prolong life above certain limit will cause many effects, one of these effects is cancer. "Lee silver" from Princeton, the American University says:" any attempt to reach immortality is an opposite way against nature". So, it was useless to spend money to treat senility as the spent money was about millions of Dollars. this is the same as what prophet Mohamed (Peace be upon him) said oh you ,slaves of God you have to treat yourselves from ills , as each ill has a treatment except Senility , it has no treatment.) [Narrated by Ahmed]
    So science gives us some new facts to verify and prove the truthfulness of the prophet and message of Islam.

    توقف عن مقاطعتي! منصور في حوار مع مسيحيين الجزء الأول

  7. #45
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    توقف عن مقاطعتي! منصور في حوار مع مسيحيين الجزء الثاني

  8. #46
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    Question
    Billions of people have lived during the past fourteen hundred years, sending blessings upon the Prophet (blessings and peace of Allah be upon him) in their prayers and in their personal supplications, and when mentioning the name of the Prophet. If the Prophet was perfect and infallible, then why does he need all these salaams and blessings from us in order to enter Paradise? Whilst we are imperfect and we are in greater need of these salaams and blessings in order to enter Paradise? Or is there another, different reason why we send blessings and salaams upon the Prophet?
    Answer

    Praise be to Allah.

    Firstly:

    Sending blessings upon the Prophet (blessings and peace of Allah be upon him) is one of the best and noblest acts of worship by means of which one may draw closer to Allah. Allah, may He be exalted, has enjoined that upon His believing slaves. He, may He be exalted, says (interpretation of the meaning):

    “Allah sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad (blessings and peace of Allah be upon him)) and also His angels (ask Allah to bless and forgive him). O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

    [al-Ahzaab 33:56].

    The Prophet (blessings and peace of Allah be upon him) also urged us to do that and explained that it brings a multiple reward and that it is a means of attaining forgiveness of sins and having one’s needs met. He (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” Narrated by an-Nasaa’i (1297); classed as saheeh by al-Albaani in Saheeh Sunan an-Nasaa’i.

    At-Tirmidhi (2457) narrated that Ubayy ibn Ka‘b (may Allah be pleased with him) said: I said: O Messenger of Allah, I want to send more blessings upon you (before offering supplication); how much of my supplication should I allocate to that? He said: “Whatever you wish.” I said: One quarter? He said “Whatever you wish, but if you do more, it will be better for you.” I said: Half? He said: “Whatever you wish but if you do more, it will be better for you.” I said: Two thirds? He said: “Whatever you wish, but if you do more, it will be better for you.” I said: Shall I make all of my supplication for that? He said: Then your worries will be taken care of and your sin will be forgiven.”

    Classed as hasan by al-Albaani in Sunan at-Tirmidhi.

    Secondly:

    You said that the Prophet (blessings and peace of Allah be upon him) is perfect and infallible, so why does he need us to send many blessings and salaams upon him so that he might be admitted to Paradise, whereas we are in greater need of that than him, because we are not perfect? This objection on your part is not appropriate, for several reasons, as follows:

    1.

    Sending blessings and salaams upon the Prophet (blessings and peace of Allah be upon him) is something that is enjoined. Allah, may He be exalted, says (interpretation of the meaning):

    “O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

    [al-Ahzaab 33:56].

    So it is an act of worship, and what is required of the Muslim is to comply with the command of Allah, and not to object to His command.

    2.

    The virtue of sending blessings upon the Prophet (blessings and peace of Allah be upon him) does not benefit the Prophet (blessings and peace of Allah be upon him) only; rather it also benefits the one who sends blessings on him. The virtue mentioned in the hadiths quoted above and in other hadiths benefits the one who sends blessings upon the Prophet (blessings and peace of Allah be upon him).

    Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, in his commentary on the hadith: The Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold” means: If you say “Allahumma salli ‘ala Muhammad (O Allah, send blessings upon Muhammad)”, Allah will send upon you a tenfold blessing in return, and Allah will praise you before those on high ten times.

    End quote from Sharh Riyaadh as-Saaliheen.

    3.

    The rights of the Prophet (blessings and peace of Allah be upon him) are the greatest rights after those of Allah. Through him, Allah saved many people from the depths of darkness and brought them into the light. Allah, may He be exalted, says (interpretation of the meaning):

    “It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad (blessings and peace of Allah be upon him)) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful”

    [al-Hadeed 57:9]

    “(This is) a Book which We have revealed unto you (O Muhammad (blessings and peace of Allah be upon him)) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave”

    [Ibraaheem 14:1].

    If a person frequently mentions the name of a doctor at whose hands Allah caused him to be healed, and that is only concerning physical well-being, then how about the one at whose hands Allah brings about both spiritual and physical well-being?

    It is one of the rights of the Prophet (blessings and peace of Allah be upon him) over his ummah that they should send a lot of blessings upon him in response to that favour and in fulfilment of some of his rights (blessings and peace of Allah be upon him).

    Ibn al-Qayyim (may Allah have mercy on him) said: Allah, may He be glorified, enjoined sending blessings upon him straight after telling us that He and His angels send blessings upon him. What is meant is that if Allah and His angels send blessings upon His Messenger, then you should send blessings upon him, for it is more appropriate that you should send blessings upon him and greet him with salaam, because of what you have received of the blessing of his message.

    End quote from Jalaa’ al-Ifhaam.

    Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said:

    “O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)”

    [al-Ahzaab 33:56],

    following the example of Allah and His angels, as a reward to him for some of the rights that he has over them, so as to perfect their faith and show respect, love and honour for him (sa), and as a means of increasing their good deeds and expiating their bad deeds.

    End quote from Tafseer as-Sa‘di (1/671).

    So blessings and peace of Allah be upon him, constantly, until the Day of Judgement, so long as night and day follow one another. Blessings and peace of Allah be upon him so long as righteous people remember him.

    Do not deprive yourself of that virtue. May Allah help us and you to make the most of acts of obedience, and protect us from the evil of our own selves, for He is Most Munificent, Most Generous.

    And Allah knows best.
    https://islamqa.info/en/answers/1808...ah-be-upon-him

    لكل باحث عن الحق!! نبوءات مذهلة للنبيّ محمد تُثبت صدق نبوته ورسالتة


  9. #47
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    أديل تعتنق الإسلام مع حمزة أثناء بث مباشر لدعاة ركن المتحدثين


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    الداعية هاشم Vs مسيحي بريطاني /من هو الإله الحقيقي


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    أحمد ديدات - لماذا حملوا السيوف !

  12. #50
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    Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)





    In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

    As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

    Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

    Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

    Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

    Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

    In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

    The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

    The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

    Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity


    THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar
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