Love and compassion - Page 3
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Thread: Love and compassion

  1. #21
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    كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik



    الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik



    لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)


    لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik




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  3. #22
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    Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
    The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

    which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


    Al-isra And Al-miraj ....... )scenes From Paradise And Fire

    1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

    2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

    3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

    At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

    Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


    4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

    5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

    6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


    7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

    8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

    9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

    10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

    11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "


    ISRA MI'RAJ

  4. #23
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    A Mercy for Slaves
    The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allaah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."


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    Drawing Pictures . animals in Islam


    (1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

    (2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

    (3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

    The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

    The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

    The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

    The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam

    Is it permissible to draw human faces - YouTube



    Is Painting Haram? - YouTube


  7. #25
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    qibla change in islam


    There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

    For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do. (Quran 2:148-149)

    Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

    The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

    The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

    Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.

    Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction... (Quran 2:143-144)

    Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

    Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earths surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

    It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a persons prayer. Prophet Muhammad said, What is between the east and the west is qibla.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

    Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

    Change Of Qibla From Jerusalem To Kaaba By Nouman Ali


  8. #26
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    ................... .................................................. ..............طفل يقوم بدعوة حارس الامن الى الاسلام والنتيجة!! - ذاكر نايك Zakir Naik




    فلبيني يسأل الدكتور ذاكر سؤال من اكثر الاسئلة جمالاً!! - ذاكر نايك



    محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik


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